let me get this straight, you don't want me to follow you?

In the Gospels, Jesus is constantly doing stuff that throws people for a loop. There's the one time he actually pays his taxes by sending Peter fishing! There's another time when Jesus lets a prostitute wash his hair with her perfume. (I've never thought about it before, but probably the perfume that she used to attract men in her business endevors.) Like I said he's always doing things that are a bit suprising.

Perhaps you've heard the story about when Jesus met the man with a Legion of demons. He, of course, cast the demons from the man and into a herd of pigs. This is not the suprise. The suprise is when the guy asks Jesus if he can become his disciple Jesus says no. Instead he directs the poor guy to go home and tell everybody what has happened to him. So the man goes to the Decapolis and begins to tell his story; and everybody is amazed! 

The next time Jesus comes back to this area in chapter, large crowds come out to see him and the bring their sick to him to be healed. How did they know about Jesus? Well, perhaps the guy who had been so dramatically changed. Maybe this is what Jesus intended? How would these people have ever heard the good news that Jesus was here if the man had followed Jesus? 

I one time heard this story described as, "Maybe Jesus doesn't want you to follow him..." which is very unnerving. Where will you go that Jesus is not going. Where will you go that nobody else will go. Where does the truth of God take us?

fall picture essay

Fall is upon us, the leaves in Wilmore are changing! Here is a picture of a branch from a tree that we park under!

Here is a picture of Stephanie with her class at the Wilmore Daycare! She gets to spend 8 hours a day with these little toddlers! They have so much fun together!


It's the end of October, which means that the Fall '08 Semester is nearing mid-terms! So Dan is hard at work doing school work!


October 19th Stephanie ran a marathon! it only took her 4 hours and 24 minutes to run 26.2 miles! Good Job Steph!

Here's Dan doing more homework! He and his Powerbook are inseparable it seems

For her birthday, Stephanie got to ride a horse for the very first time (the ponies at the Zoo do not count.) There was a nice stable up the road from the seminary that also provides riding lessons to the community. Here is a nice picture of Stephanie riding the horse Aquarius (a.k.a Gluestick)

In down moments, Dan likes to take naps!


In down moments, Stephanie likes to read, our friend Kristen got her hooked on Jodi Picoult books.

We hope your Fall is going well! Less than 2 months to Christmas!!! 

Who or How?

How should we live in the world is the question that the church must deal with. Over the past 150 years or so we have failed to adequately ask this question. Instead we’ve been focusing on heaven and hell and who will live there. I believe at some level these questions are related, but difference is one of perspective. (The first is asked from a position of security, the other from a place of insecurity.)

The Bible seems interested in talking about who will be in heaven only when talking about how they live here on earth. That’s interesting because the major theme of Protestantism deals with salvation by faith not works. Now I am a Protestant in this regard, I believe that salvation is not something I gain by what I do, but by believing in Jesus Christ. So how do we reconcile the difference here?

The book of James says that true religion, that is pure and faultless loves those on the bottom of the ladder (James 1:27). This passage echoes the prophets and the Torah of the Hebrew Scriptures; a person can’t read through the Old Testament for very long without coming across how to live. These Scriptures are written to a specific who dealing with how to live. I think this is teaching us the who and how cannot be separated.

Interesting in the Hebrew Scriptures there is very little conversation about what happens to the who in the afterlife. Take the book of Daniel for example, it follows the life of four Jewish boys in Babylon, you’d think as they’re dealing with the fall of their society there would be talk about heaven, but there is surprisingly no conversation about the afterlife – even in the story of Shadrach, Meshach, and Abednego. Instead we find discussion about how to live in a foreign land among people who do not believe in YHWH and the hope that God will provide for the who here and now.

In the book of Revelation, the book most often used to discuss the final destination of the who, is focused on how to live amidst persecutions. The major fault in many modern readings of this book is to only see pictures of afterlife. The book is addressed to seven churches in Asia. The author gives instruction to these churches then spends the rest of the book talking about troubles that will come, but how these troubles are nothing compared to the glory of God. Discussion on the afterlife is focused on providing strength and reward for how these church live faithful lives.

We’re spending so much time asking whether this person or that person are going to be a part of the who that we have failed to ask how we are to live. The who is a question dealing with status and power struggle. We are the ones who are right; we’re the one who are going to heaven. This is the language of a people fighting a culture war. This is not the language used in the Scriptures. The language of the Scriptures (how language) is the language of strength. If you don’t believe me re-read the stories of Daniel 7 or Revelation 19, in both stories God does not need to move in order to defeat the beasts – they just lose.

What do you think? Should we be asking the who question or should we be talking about the how?

worth

I often mistake my identity with what I do. This is because my culture has trained me to think of myself as a producer. I am only as valuable as my performance. I may not have been explicitly told this, but it is everywhere. Sports, movies, Politics, pop culture, and even the church...all teach the Gospel of Productivity.

The problem with that gospel is that it’s false. It’s a straight up lie. Our value is not tied up with performance; if this were so, we’d all be in trouble. The problem is that it’s everywhere! This mindset brings with it a large amount of insecurity: If I do notperform, I am going to be out! Heidi Klum on Bravo’s Project Runway says every show, “In fashion, one day you’re inthe next you’re out.” This is in all of life. It’s a rat race. There is no peace, only insecurity. 

The whole world has been evangelized with this message, and we must get the truth out! We must tell people that they’re living a lie. As a Christian I believe my worth as a human being comes from God’s love for me. God’s love for me never changes, regardless of my actions. He proved his love for us on a cross. This means that my worth can never change!

Worth, in this mindset, is an intrinsic reality- one that is unaffected by what I do. It does not go up or down with my productivity, or does it change when I purposely do good or evil; God continually loves me. 

This impacts how we treat the other in our lives. If God loves everybody regardless of who they are or what they do, how should I treat them? I should treat them as God does, with love. I should be willing to sacrifice myself for them. The problem is the productivity mindset is so entrenched into the way we view the world we miss this. We see the other as our opponent. We see the other as less valuable because of what they can do for us. We make life about a rat race with them. Unless we see the worth in all of humanity, we're only perpetuating the myth that worth comes from what we produce.<

All the conflicts and wars in the history of the world have their root here.

What is our hope in?

Over the past 100 years historians have begun to look back and define these times by economics and war. Think about it - the Roaring 20's and the Great Depression; World War II and the Cold War; and the fallout from Vietnam against Reaganomics of the 80's. We have been taught to see the world through these lenses. This is usually played out as times of Properity (i.e. the Roaring 20's) are good times and the times of Recession and want (Vietnam's fallout) as bad times.

We organize and record that which matters to us. Obviously economics matters to the Western world, because our hope is in our money! Obviously war matters to us, because we believe that it is through violence that our world is made better. This is not to say the bad times are not bad - it's never cool when people suffer - but does this mean that everything that happens in these times is bad? Times of Prosperity do bring along many good things - like jobs - but should we just say everything is good?

Money and war come back to the fact that we like to take care of ourselves. If I am an independent person, I need money to provide for myself. A person in poverty, has two choices: go without or have need supplied by another. So it makes sense that a time when economics are in a slump would be understood as bad - because many people aren't able to provide for themselves. The same goes for war. We were able to stand up and destroy evil! We did it with our muscle and brains! We created strategy and it worked exactly like we thought it should. When we fail at war, just like economically, we're in a tough place.

I believe that the church is a group of people who believe that economics and war are not the hope of the world. Instead we believe that Christ is our hope. If this is true, what are ways that we can subvert the popular understanding of the world around us?

Is a Pastor a professional?

Over the past couple decades the church has seen the rise of the professional pastor. The old school model of being a pastor is much different than the model that a pastor now follows. What has resulted is the mindset of ministry has changed - in good ways and in bad. Let's start by breaking down the old school model of ministering vs. the new professional model.

OLD SCHOOL

In the Old School model the pastor does not have an office, but a study. It is called a study, because that's what happens there. Offices are where office work is done, pastors study for their sermon. The pastor is frequently going to the hospital, people's houses, having people come into their study (at least half of a week is spent with people). We should also note that in an old school model, the pastor usually does not have a huge staff; often pastors are by themselves in churches of 250-300 people! The programs are instead run by volunteers or the senior pastor. Planning for events and programming falls into the responsibility of church boards, thus relieving the pastor from having to be on top of every detail of every program in the church.

So, in the Old School model pastors spend most of their time either with people or preparing for sermons.

Professional

The Professional model takes this Old School model and tweaks it just a little bit. First off, the pastor is now operates as the CEO/President of the church. This is a drastic shift in role of the pastor. This means that primary on responsibility is the job of dreaming up, planning, and executing programs in the church. Usually churches have pastoral staff, usually a youth pastor, a congregational care pastor, and/or a worship pastor. The pastor works in an office, because more than just studying is happening there.

What to think?

1 - I think we should note the the addition of professional pastors has created an atmosphere where growth happens. Often in the Old school model, churches would stay the same decade after decade. Actually the Old School model has much to blame for many of the issues found in the church today.

2 - The professional model, often looks in all sorts of places to help develop the church and its ministries. Today I was given a photocopy of the Harvard Business Review by a pastor. It discussed Pixar's technique for creating kick butt movies that everybody loves! Thus we see that it is open to a multitude of avenues of thought.

3 - There is a shift in priority. No longer is working with people the focus, developing the church is the focus. While yes, developing the church is really focusing in people, there is a subtle difference. One is dealing with the individual, one is dealing with programs. In this mindset a pastor may spend most of his or her time pouring into the development of a small group of leaders. The pastor must be strategic in time management, because one must prioritize responsibilities.

4 - The pastor becomes task/goal driven. Evaluation in the Old School model is very tough to do as it is pretty subjective. If the people in the church feel loved, and the sermon is good on Sunday morning that pastor is doing a good job. If not, then he''s in thin ice. The Professional pastor can be judged more objectively through a study of the church programs. Church begins to be treated through the lens of how tasks are accomplished. (Even if it is just a small level of speculation)

What do you think?

Chris Heuertz stops by ATS

Chris Heuertz, the executive director of Word Made Flesh, came to Asbury to speak in chapel today. When I was a student at IWU, he made a stop - preaching there for an entire week (I remember him, because he (1) brought a fresh view the world and (2) because he wore jeans in chapel.) - and both times I've encountered his teachings I have walked away changed.

His ministry works with the most vulnerable people in the world: women and children in the sex trade, AIDS victims, those enslaved in sweatshops, those literally under the boot of injustice. His takes on many issues were hard and made me very uneasy - as they should. Here are some of the things that he talked about that made me think:

1 - Clothing Tax: He has a relationship with an Indian family with 5 girls who work in a sweatshop. One time he wore a shirt from the Gap when he was with them. The girls looked at him and said they worked in the shop that made that shirt. What's sad is that shirt cost him what they get paid in 6 weeks of work. That's tough because clothing made in sweatshops makes up the majority of products in the states. The only way to avoid buying it is to make your own clothing (a la Shane Claiborne...who by the way is going to be at Asbury, Nov 4). So every time he buys clothing like this, he imposes upon himself a tax, which he sends to that people in India. 

2 - We need to change our language. We should be careful not to dehumanize those being oppressed; often this objectification starts with how we discuss people. This means we do not call people "prostitutes;" instead people being forced to prostitute themselves. We don't say the poor, but people who are poor. 

3 - Short Term Missions Trips = Voyeurism: When short terms missions teams go into places around the world to see the places of great oppression, this should be seen as voyeurism. Social justice is the 'cool' thing to talk about in the Christian world, and people want to see the bad side of injustice. The problem is that the people on the underside of power are just that people. There is really no difference between a missions team going to a brothel, "just to look around" and a peeping tom. (The last line is mine; don't assume that Heuertz thinks this)

4 - The Wounds of Christ: He spoke in chapel on the wounds of Christ. He said that the only way to recognize the glorified Christ and the corpse in the tomb is the wounds. He made a very brilliant play on the story of Thomas. His point was that Thomas didn't believe because until he saw the wounds. There are so many people in the world who don't believe the church because the body of Christ is not evidencing the wounds. 

5. - Righteousness and Justice> Chris made the point that our lack of righteousness leads to injustice around the world. He talked about how the way that we live effects the rest of the world. Our greed results in sweatshops in India. Our lust results in the trafficking of young boys and girls all over the world. Our partying results in foreign corruption and mob activity. If we were to become righteous in these areas, these injustices would go away.

What do you think?

(Asbury podcasts all of it’s chapels. Search for Asbury Theological Seminary at the iTunes Store.)

What is a Pastor?

A pastor is a Biblical Scholar. A pastor has been trained in the art of not just interpreting the text, but of explaining it in relevant ways which lead a congregation to apply the truths within it. This is because the Biblical text is the DNA of the church; it is these ancient writings which explain who we are.

A pastor is a theologian. A pastor must be knowledgable about the theological truths that center the Christian community. This is because theology is the codification (which is just a fancy word for labeling and organizing) of the truths we learn from the text.

A pastor is an artist. It is through the arts that the pastor communicates to his people; whether the spoken, the written, or the musical. The pastors job is to engage the people entrusted to their care with the Truth, but must be cerative with how it is presented. If the pastor ceases to be an artist, the text will not be properly engaged.

A pastor is a lover. These actions are all done out of love. The pastor does not do anything for the goal of any reward; simply out of love. When a pastor stops loving, their calling dies out.

Public Enemy #1

Jesus did not come to die.

Jesus did not come to earth to die. 

This belief (that Jesus' purpose was to die) is the biggest misconception today in Christianity. The point of Jesus' life, in my humble opinion, was not to die! If death was his purpose, it would have made logical sense for Herod to kill him when he was an infant. If Jesus purpose was to die, why did he spend 3 years teaching his disciples? Why debate with the Pharisees, rabbis, scribes, and priests? Why heal the sick, touch the lepers or eat with the sinners?

The fact of the matter, is Jesus is trying to do something else with his life. It is this purpose that leads him to heal, teach, touch love, debate, eat, and even go to the cross. Also, we should probably notice that Jesus goes out of his way to be killed, it is not an accident that he is killed. It is very purposeful. Not everybody was crucified, Jesus seemed to have done enough to make the right people angry in order to warrant the cross. So where ever Jesus is going with his life, he is heading in a very intentional fashion.

I think Jesus' mission was focused on living. He was bent on restoring life. Not on death and dying. Even his death resulted from challenging a religion that was no longer bringing hope to people but instead was power hungry, abusive, and was filling its coffers with dirty money. If we are to understand his death we should begin to ask questions about why he was killed. (funny I just wrote a post about that: here)

How should we understand Jesus' death? I think we should understand Jesus death by studying his life.

What do you think?

The Worst Day In US History

The worst day in the history of the United States was the day the US dropped the atomic bomb on Japan. We dropped a second bomb a week later, just to let them know that we could do it again if they wanted to push their luck. Innocent people were killed on those days - all in the name of victory. We claimed that we were on the side of good, that evil sometimes is so awful innocent people are hurt in order to restore good. So we can justify some innocent people dying in order to prevent stop the bad people. 

But should we consider any Japanese person innocent? They were supporting their government weren't they? Their government was the enemy of the United States, and they (the government) had attacked us. We could not allow that! Vengeance for the dead at Pearl Harbor demanded that we only accept an unconditional surrender from the people who had taken their lives. America deserved its revenge!

In all reality, it is this mindset that has lead to the Iraq and Afghanistan Wars. I recently heard one of the Presidential candidates criticized because he didn't mention revenge as a response when asked how he would respond to another terrorist attack. Are we really that advanced a society? We're still promoting revenge... are we still in junior high? is the President supposed to act like the Godfather? 

What Jesus' life teaches us is that the world is not made better through revenge. Think about it, he is raised from the dead, what's stopping him from going back to the temple and having a little face to face with the priests? What are they going to do try to kill him? He's spending time with his disciples, explaining to them the point and purpose of his death. If there is anybody who has a right to revenge it's Jesus, but he refuses to play that game.

The cycle of revenge does not lead to resolution. World War II was a result of World War I (I know, very ironic.) Revenge only leads to more revenge. Until your family is feuding with another family for 150 years (think: Hatfields and McCoys). Revenge leads to bitterness and anger issues. Revenge leads to death. Revenge leads to killing thousands of people instantly with an atomic bomb.

Why Was Jesus Killed?

Why was Jesus killed? This is an interesting quest that many people never ask themselves. The usual pat answer is that he died for our sins. And while that is true, I want to know why the chief priests kill Jesus. You see there are very few good answers to this question. I think to understand the nature of the situation in Jerusalem circa 30AD may shed some light into just why he was killed.

The Gospels are quite clear; people wanted to and tried to kill him throughout most of the story. All four accounts naturally end with his death, so we shouldn’t be surprised when he is killed – but this still doesn’t answer why he was killed.


Wanna know why I think so? Read all entire post read --> here

God acts weak...

The Kingdom is built upon weakness. Strength is anti-kingdom.

Steve DeNeff was here last week, and he said this: "God divests himself into his people, so he is only as power as his people." This is very interesting as God is all powerful, there's nothing that he cannot do, but he chooses to limit himself. When Jesus was born, he was God, but yet he was defenseless as he trusted his well being to Joseph and Mary. Think about it, if Joseph hadn't left Bethlehem when he did, Jesus would have been killed by Herod. We do not see God just appearing and everybody falling down, instead he comes as a baby.


Possibly my favorite quote of all time is this: "The weakness of the Christ's cross is the ultimate criticism of all our attempts at power and security." What it is saying is that Jesus' salvific act was one that is trying to get us to see how dangerous our attempts at power and control are deadly! His act is not just about atonement, but it is also the way that the kingdom works. (Remember the cross was the sign of failure and the sign of being dominated a stronger nation.)

Thus, when we play power games we are not being like God or Jesus. They - even though all the power in the world was in their grasp - acted from positions of weakness!

Story pt. 2

We’re always being told a story. When we read a billboard beside the highway or listen to a commercial on the television, we’re being told a story. When we watch the news we’re being told a story. When our parents explain our family history, we’re being told a story. And these stories that we are constantly being told actually define reality. The billboard is saying us that if we buy a certain product we’ll be happy. The news is telling us that we need to see the events of the world in a certain way. Our family stories give us a framework for who we are. Stories are literally everywhere!

Recently, I met an author who is writing a book discussing this principle. He discovered that we learn the rules of life from children’s bedtime stories. If he is right (I think he is), then the question is not whether or not we learn how to live from stories, but what we learn. This means that the stories we learn as children, are actually teaching us the principles that we will live by as adults. (This is an interesting concept to think about as today’s children’s stories are told in now being told in comic books, movies, video games, and television. Now I am not condemning any of these mediums, but what stories are being told there?

It is in this light that we read the Biblical text. Notice how very little of our Scripture is written in the imperative (You do this); instead it is poetry, narrative, and correspondence. The Bible is really a story! When we understand the text is not a manual for life – but a collection of writings teaching us the true story – do we truly understand the nature of the Scriptures. 

Since the Bible is story - and stories are open-ended - we realize that it demands interpretation and it should be understood not to have meaning outside of its interpretation. Bible study then determines to understand the story, giving context for interpretation. This interpretation is called theology, as it is the explanation of the story. Preaching takes this interpretation and presents application for the hearer of the word. Thus the task then of Biblical scholars, theologians, and preachers is to research the story, interpret the story, and then apply the story to our world.

The question is what story is the Bible teaching us?
(for my take, check out Story pt. 3)

What do you think?

A project in redemption

Blogs, Facebook, & MySpace are all different forms of social networking sites. All online forms of ways that people can connect at different levels with each other - even when living miles and miles away. During my final year at Indiana Wesleyan, Facebook came on the scene and within a month nearly everybody had signed up and was constantly checking friends profiles.

This site allows it's members to post a message answering the question, "What are you doing?" These messages Today, the newest social networking site is Twitter. can be updated with either a text message or a computer. Thus friends are able to keep up with others where ever and whenever they feel the need.

In an attempt to strengthen the community at Asbury, the chapel office and office of community life, has attempted to utilize these networking possibilities. We believe that community is a combination of these, and we should encourage even this type of community building even as trivial as twittering. 

First, students were encouraged to 'twitter' back and forth between each other. Then, the chapel office started an official Twitter called 'Twiturgy.' Six times a day, a selection from the Asbury Reader (which is focused on the Sermon on the Mount) is posted - a very redemptive use of social networking!

If you would like to sign up and Twitter with me, my screen name is 'danrob' and when you do that, join up and also begin to follow 'Twiturgy!'

Abortion pt. 2 (As a Christian...)

As a Christian, I do not put my hope in laws. As a Christian, I do not put my hope in kings, presidents, or elected representivites. As a Christian, I do not believe that the world will become a better place because I can voice my opinion and my beliefs. As a Christian, I believe that the world is made better through the Father, Son, and Holy Spirit working through the church. This is what makes me a Christian.

So, as a Christian, I also believe that Jesus calls us to stand up against the injustice of our day. As a Christian, I believe that Jesus gave of himself for those who had no voice. As a Christian, I believe that Jesus loves those who did (and do) evil. As a Christian, I believe that we do not live life in the black and white, that we should see the complexity of a thousand shades of gray. As a Christian, I believe that Jesus brought hope to those he met. As a Christian, I believe that I am called to follow the example Jesus set before me.

So, as a Christian, I read stories of Jesus not coming to condem the world, but to save it. As a Christian, I believe that Jesus came to proclaim good news to the poor, to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favor. As a Christian, I read about Jesus telling the woman caught in adultry that he does not condemn her. As a Christian, I read of Isaiah telling the people of Israel to seek justice, encourage the oppressed, to defend the cause of the fatherless, plead the case of the widow.

So...as a Christian, who is more worthy of my support: the unborn baby who can't defend himself or the unwed mother who has no support?

Thinking Outside the Box pt. 2

Thinking outside the box is problematic because usually the thinker is inside the box (which is why it's called 'Outside the Box thinking'). As American Christians, we've created a box, one that we're struggling to get outside of. We've been infected by the outside. Thus out box, just like Christian's boxes during many parts of church history, has become tainted and less than what it should be. For this reason, the church has failed to live up to it's calling. The church alienates the world, instead of bringing hope to it, when it fails to be true to it's nature.

For this reason, we look for catchy ways to attract people to the church. We try catchy marketing, campaigns, and creative approaches to our presentation in order to accomplish our goal of attracting people. The problem with this form of "thinking outside the box" is that it is really the box we've already created; it's not thinking outside the box at all. Thus we get stuck in a cycle that really is not taking us anywhere.

I believe the root of the American churches problem is that it fails to understand the unity of the who and how of Jesus. The who is right belief of who Jesus is, we call this orthodoxy (simply right belief). The how of Jesus is the context of the Biblical story this leads to orthopraxy (simply right living). Simply there is no division between the two - they are one!

I think we need to get outside the box of only making sure we have orthodox thinking. In this way of thinking, the emphasis is on getting people to believe what you believe. Thus turning orthodoxy (the who) into a product to be marketed (which just makes me cringe, I hope you did too when you read that). As Christians, we cannot do this, it fails to understand the unity between the who and how of Jesus.

How would we change our churches if we focused as much on how we live as what we believe. I think it would make people uncomfortable. We don't like being told what to do. We like being told things that don't affect how we live our lives. Quite often, we're very comfortable with who we are, or we've tried for years to bury what we're uncomfortable with and don't enjoy having to dig that up.

A Christianity that thinks outside the box would be a Christianity that challenges it's believers to live out the Gospel where they are. What would that look like? What would it look like if a congregation lived as one. How different would a church look if it was continually trying to give away it's power & authority instead of trying to gain more. What if a church started to treat their neighbors as more important? What if a church began to question the justice of the rich side of town opening new pools while closing pools on the poor side?

Maybe that would be thinking outside the box...

Abortion pt. 1

So it's election year which means that it is time to begin debating the major issues of our day. One that has caught my attention this election year is the abortion debate. I have been (and continue to be) a fervent pro-life supporter, but this year I am seeing the debate in a different light.

For one side, the argument is based around act of abortion. Abortion is killing an unborn baby, which is murder, thus it is wrong. (Don't get me wrong, I think that conservatives are right on this issue!) This is not a question of context; but of right and wrong. Murder is always wrong. This is not up for discussion.

The other side talks about the nature of the environment. They discuss how many single mothers cannot afford to raise a child. They say that women are the victims of men who leave them alone to raise a child. This cycle of poverty is wrong, and we should look for ways to protect these women from men who objectify them. I get this argument, and at many levels I agree with the feelings of this side.

One side's ethics support the poor, one side strongly stands upon the side of truth. Which side is right? My answer: yes!

We have to see both sides of the issue or we're completely missing the point. As Christians, we are called to love those who are at the bottom. We're called to support those who have no where else to go. And this does not mean we do this only when they agree with us in morals, ethics, and lifestyle. As Christians we need to see all the sides of the issue. We need to understand justice on both sides.

(please do not write me off until you read the second half of the series)

Thinking Outside the Box pt. 1

As I have studied local churches, I've discovered that many churches like to try "thinking outside the box." They do all kinds of things; they change the time, they meet in small groups, or sometimes even dim the lights. Sometimes churches go way outside the box; they ride motorcycles, tatoo people or they even try ancient forms of liturgy.

From my humble opinion, most church's attempts at thinking outside the box are mere gimics. They are only trying to do something a little crazy in order to get some attention. They really are not thinking outside the box at all; they're just changing the wrapping paper.

The overall concept of what these people are doing is staying the same. They are simply changing the way that they are communicating (i.e. trying to do something more extravagant in order to garner attention). We have learned this tactic from the business world. It is the constant re-packaging of a product that gains attention and boosts sails. One must becareful not to allow oneself to become boring or repetitive. Really? The answer is in how we market ourselves???

When I listen to people talk how to help churches grow; the answer usually comes back to marketing. "We need to be better about how we present ourselves. We need to be focused on being the type of church that fits in with our community, so they can grasp our message in their own context."

What do you think?

the massive knot in my back

Saturday night I was laying on the couch-watching the Wolverines look awful (right now I think firerichrodriguez.com is not far from being launched)-when I noticed that my back started to feel uncomftorable. By the time the game was over I had a painful muscle knot.

I had Steph try and massage it out. She did a good job and it began to feel a little better, but today when I woke up it came back - only this time worse! So today, I'm as stiff as a 2-by-4! I look like a dufis!

I can't bend. Sneezing hurts. Getting in and out of the car hurts! Getting into a prone position is painful, I tried to laydown on the couch and I about jumped out of my skin! I had to circle around the coffee table and try to land a second time. Needless to say, life is kinda annoying and painful right now!