Tuesday, September 30, 2008

The Worst Day In US History

The worst day in the history of the United States was the day the US dropped the atomic bomb on Japan. We dropped a second bomb a week later, just to let them know that we could do it again if they wanted to push their luck. Innocent people were killed on those days - all in the name of victory. We claimed that we were on the side of good, that evil sometimes is so awful innocent people are hurt in order to restore good. So we can justify some innocent people dying in order to prevent stop the bad people. 

But should we consider any Japanese person innocent? They were supporting their government weren't they? Their government was the enemy of the United States, and they (the government) had attacked us. We could not allow that! Vengeance for the dead at Pearl Harbor demanded that we only accept an unconditional surrender from the people who had taken their lives. America deserved its revenge!

In all reality, it is this mindset that has lead to the Iraq and Afghanistan Wars. I recently heard one of the Presidential candidates criticized because he didn't mention revenge as a response when asked how he would respond to another terrorist attack. Are we really that advanced a society? We're still promoting revenge... are we still in junior high? is the President supposed to act like the Godfather? 

What Jesus' life teaches us is that the world is not made better through revenge. Think about it, he is raised from the dead, what's stopping him from going back to the temple and having a little face to face with the priests? What are they going to do try to kill him? He's spending time with his disciples, explaining to them the point and purpose of his death. If there is anybody who has a right to revenge it's Jesus, but he refuses to play that game.

The cycle of revenge does not lead to resolution. World War II was a result of World War I (I know, very ironic.) Revenge only leads to more revenge. Until your family is feuding with another family for 150 years (think: Hatfields and McCoys). Revenge leads to bitterness and anger issues. Revenge leads to death. Revenge leads to killing thousands of people instantly with an atomic bomb.

Thursday, September 25, 2008

Why Was Jesus Killed?

Why was Jesus killed? This is an interesting quest that many people never ask themselves. The usual pat answer is that he died for our sins. And while that is true, I want to know why the chief priests kill Jesus. You see there are very few good answers to this question. I think to understand the nature of the situation in Jerusalem circa 30AD may shed some light into just why he was killed.

The Gospels are quite clear; people wanted to and tried to kill him throughout most of the story. All four accounts naturally end with his death, so we shouldn’t be surprised when he is killed – but this still doesn’t answer why he was killed.


Wanna know why I think so? Read all entire post read --> here

Wednesday, September 24, 2008

God acts weak...

The Kingdom is built upon weakness. Strength is anti-kingdom.

Steve DeNeff was here last week, and he said this: "God divests himself into his people, so he is only as power as his people." This is very interesting as God is all powerful, there's nothing that he cannot do, but he chooses to limit himself. When Jesus was born, he was God, but yet he was defenseless as he trusted his well being to Joseph and Mary. Think about it, if Joseph hadn't left Bethlehem when he did, Jesus would have been killed by Herod. We do not see God just appearing and everybody falling down, instead he comes as a baby.


Possibly my favorite quote of all time is this: "The weakness of the Christ's cross is the ultimate criticism of all our attempts at power and security." What it is saying is that Jesus' salvific act was one that is trying to get us to see how dangerous our attempts at power and control are deadly! His act is not just about atonement, but it is also the way that the kingdom works. (Remember the cross was the sign of failure and the sign of being dominated a stronger nation.)

Thus, when we play power games we are not being like God or Jesus. They - even though all the power in the world was in their grasp - acted from positions of weakness!

Monday, September 22, 2008

Story pt. 2

We’re always being told a story. When we read a billboard beside the highway or listen to a commercial on the television, we’re being told a story. When we watch the news we’re being told a story. When our parents explain our family history, we’re being told a story. And these stories that we are constantly being told actually define reality. The billboard is saying us that if we buy a certain product we’ll be happy. The news is telling us that we need to see the events of the world in a certain way. Our family stories give us a framework for who we are. Stories are literally everywhere!

Recently, I met an author who is writing a book discussing this principle. He discovered that we learn the rules of life from children’s bedtime stories. If he is right (I think he is), then the question is not whether or not we learn how to live from stories, but what we learn. This means that the stories we learn as children, are actually teaching us the principles that we will live by as adults. (This is an interesting concept to think about as today’s children’s stories are told in now being told in comic books, movies, video games, and television. Now I am not condemning any of these mediums, but what stories are being told there?

It is in this light that we read the Biblical text. Notice how very little of our Scripture is written in the imperative (You do this); instead it is poetry, narrative, and correspondence. The Bible is really a story! When we understand the text is not a manual for life – but a collection of writings teaching us the true story – do we truly understand the nature of the Scriptures. 

Since the Bible is story - and stories are open-ended - we realize that it demands interpretation and it should be understood not to have meaning outside of its interpretation. Bible study then determines to understand the story, giving context for interpretation. This interpretation is called theology, as it is the explanation of the story. Preaching takes this interpretation and presents application for the hearer of the word. Thus the task then of Biblical scholars, theologians, and preachers is to research the story, interpret the story, and then apply the story to our world.

The question is what story is the Bible teaching us?
(for my take, check out Story pt. 3)

What do you think?

Tuesday, September 16, 2008

A project in redemption

Blogs, Facebook, & MySpace are all different forms of social networking sites. All online forms of ways that people can connect at different levels with each other - even when living miles and miles away. During my final year at Indiana Wesleyan, Facebook came on the scene and within a month nearly everybody had signed up and was constantly checking friends profiles.

This site allows it's members to post a message answering the question, "What are you doing?" These messages Today, the newest social networking site is Twitter. can be updated with either a text message or a computer. Thus friends are able to keep up with others where ever and whenever they feel the need.

In an attempt to strengthen the community at Asbury, the chapel office and office of community life, has attempted to utilize these networking possibilities. We believe that community is a combination of these, and we should encourage even this type of community building even as trivial as twittering. 

First, students were encouraged to 'twitter' back and forth between each other. Then, the chapel office started an official Twitter called 'Twiturgy.' Six times a day, a selection from the Asbury Reader (which is focused on the Sermon on the Mount) is posted - a very redemptive use of social networking!

If you would like to sign up and Twitter with me, my screen name is 'danrob' and when you do that, join up and also begin to follow 'Twiturgy!'

Monday, September 15, 2008

Abortion pt. 2 (As a Christian...)

As a Christian, I do not put my hope in laws. As a Christian, I do not put my hope in kings, presidents, or elected representivites. As a Christian, I do not believe that the world will become a better place because I can voice my opinion and my beliefs. As a Christian, I believe that the world is made better through the Father, Son, and Holy Spirit working through the church. This is what makes me a Christian.

So, as a Christian, I also believe that Jesus calls us to stand up against the injustice of our day. As a Christian, I believe that Jesus gave of himself for those who had no voice. As a Christian, I believe that Jesus loves those who did (and do) evil. As a Christian, I believe that we do not live life in the black and white, that we should see the complexity of a thousand shades of gray. As a Christian, I believe that Jesus brought hope to those he met. As a Christian, I believe that I am called to follow the example Jesus set before me.

So, as a Christian, I read stories of Jesus not coming to condem the world, but to save it. As a Christian, I believe that Jesus came to proclaim good news to the poor, to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favor. As a Christian, I read about Jesus telling the woman caught in adultry that he does not condemn her. As a Christian, I read of Isaiah telling the people of Israel to seek justice, encourage the oppressed, to defend the cause of the fatherless, plead the case of the widow.

So...as a Christian, who is more worthy of my support: the unborn baby who can't defend himself or the unwed mother who has no support?

Thursday, September 11, 2008

Thinking Outside the Box pt. 2

Thinking outside the box is problematic because usually the thinker is inside the box (which is why it's called 'Outside the Box thinking'). As American Christians, we've created a box, one that we're struggling to get outside of. We've been infected by the outside. Thus out box, just like Christian's boxes during many parts of church history, has become tainted and less than what it should be. For this reason, the church has failed to live up to it's calling. The church alienates the world, instead of bringing hope to it, when it fails to be true to it's nature.

For this reason, we look for catchy ways to attract people to the church. We try catchy marketing, campaigns, and creative approaches to our presentation in order to accomplish our goal of attracting people. The problem with this form of "thinking outside the box" is that it is really the box we've already created; it's not thinking outside the box at all. Thus we get stuck in a cycle that really is not taking us anywhere.

I believe the root of the American churches problem is that it fails to understand the unity of the who and how of Jesus. The who is right belief of who Jesus is, we call this orthodoxy (simply right belief). The how of Jesus is the context of the Biblical story this leads to orthopraxy (simply right living). Simply there is no division between the two - they are one!

I think we need to get outside the box of only making sure we have orthodox thinking. In this way of thinking, the emphasis is on getting people to believe what you believe. Thus turning orthodoxy (the who) into a product to be marketed (which just makes me cringe, I hope you did too when you read that). As Christians, we cannot do this, it fails to understand the unity between the who and how of Jesus.

How would we change our churches if we focused as much on how we live as what we believe. I think it would make people uncomfortable. We don't like being told what to do. We like being told things that don't affect how we live our lives. Quite often, we're very comfortable with who we are, or we've tried for years to bury what we're uncomfortable with and don't enjoy having to dig that up.

A Christianity that thinks outside the box would be a Christianity that challenges it's believers to live out the Gospel where they are. What would that look like? What would it look like if a congregation lived as one. How different would a church look if it was continually trying to give away it's power & authority instead of trying to gain more. What if a church started to treat their neighbors as more important? What if a church began to question the justice of the rich side of town opening new pools while closing pools on the poor side?

Maybe that would be thinking outside the box...

Wednesday, September 10, 2008

Abortion pt. 1

So it's election year which means that it is time to begin debating the major issues of our day. One that has caught my attention this election year is the abortion debate. I have been (and continue to be) a fervent pro-life supporter, but this year I am seeing the debate in a different light.

For one side, the argument is based around act of abortion. Abortion is killing an unborn baby, which is murder, thus it is wrong. (Don't get me wrong, I think that conservatives are right on this issue!) This is not a question of context; but of right and wrong. Murder is always wrong. This is not up for discussion.

The other side talks about the nature of the environment. They discuss how many single mothers cannot afford to raise a child. They say that women are the victims of men who leave them alone to raise a child. This cycle of poverty is wrong, and we should look for ways to protect these women from men who objectify them. I get this argument, and at many levels I agree with the feelings of this side.

One side's ethics support the poor, one side strongly stands upon the side of truth. Which side is right? My answer: yes!

We have to see both sides of the issue or we're completely missing the point. As Christians, we are called to love those who are at the bottom. We're called to support those who have no where else to go. And this does not mean we do this only when they agree with us in morals, ethics, and lifestyle. As Christians we need to see all the sides of the issue. We need to understand justice on both sides.

(please do not write me off until you read the second half of the series)

Wednesday, September 03, 2008

Thinking Outside the Box pt. 1

As I have studied local churches, I've discovered that many churches like to try "thinking outside the box." They do all kinds of things; they change the time, they meet in small groups, or sometimes even dim the lights. Sometimes churches go way outside the box; they ride motorcycles, tatoo people or they even try ancient forms of liturgy.

From my humble opinion, most church's attempts at thinking outside the box are mere gimics. They are only trying to do something a little crazy in order to get some attention. They really are not thinking outside the box at all; they're just changing the wrapping paper.

The overall concept of what these people are doing is staying the same. They are simply changing the way that they are communicating (i.e. trying to do something more extravagant in order to garner attention). We have learned this tactic from the business world. It is the constant re-packaging of a product that gains attention and boosts sails. One must becareful not to allow oneself to become boring or repetitive. Really? The answer is in how we market ourselves???

When I listen to people talk how to help churches grow; the answer usually comes back to marketing. "We need to be better about how we present ourselves. We need to be focused on being the type of church that fits in with our community, so they can grasp our message in their own context."

What do you think?

Sunday, August 31, 2008

the massive knot in my back


Saturday night I was laying on the couch-watching the Wolverines look awful (right now I think firerichrodriguez.com is not far from being launched)-when I noticed that my back started to feel uncomftorable. By the time the game was over I had a painful muscle knot.

I had Steph try and massage it out. She did a good job and it began to feel a little better, but today when I woke up it came back - only this time worse! So today, I'm as stiff as a 2-by-4! I look like a dufis!

I can't bend. Sneezing hurts. Getting in and out of the car hurts! Getting into a prone position is painful, I tried to laydown on the couch and I about jumped out of my skin! I had to circle around the coffee table and try to land a second time. Needless to say, life is kinda annoying and painful right now!

Saturday, August 30, 2008

Story pt. 1

In Christian circles there has been an increased emphasis on story in the past few years. Biblical theologians like NT Wright and Joel Green have discussed the nature of the Biblical story within the text. Popular Christian authors like John Eldridge and Donald Miller have written books about joining the story. But what really does this mean?

Let's diverge for a second. There are many traditions when it comes to Communion, Eucharist, Common Table, the Great Thanksgiving. Some traditions believe that during this time, the elements (aka bread and juice or wine) literally become the body and blood of Jesus. Other traditions believe that the elements are just reminders of Jesus' great work. Still others believe that something mysterious happens during this time, but the elements do not change. For centuries there have been wars and conflicts over this topic (the original worship wars if you will). Some would say words like: This is the Body of Christ...the Blood of Christ, others would be sure to emphasize this was just a representation.

England was especially afflicted with these wars (literally). One king or queen would hold a particular view, and would kill everybody who held the opposite view. As you can imagine this was a very unstable time; churches and communities were divided. Finally, the church realized that the point of the time at the table was not about the nature elements as much as it was about the time at the table. Now when they passed the elements they simply would say, "The Body of Christ was broken for you." as opposed to saying, "This is the Body of Christ!"

This shift allowed people from different view points on the topic to come together in peace. It moved the people from a dogmatic understanding of the elements and freed the people to focus on what they were doing. Christians (especially those of the Wesleyan, Angelical, Methodist tradition) believe that it is through the act of the Communion that God is present. That this Sacrament (translation: mystery) is speaking to us the Gospel message. We believe that the bread and the cup are the physical embodiment of the lyrics sung and the words spoken. When a believer takes part in this act, he is actually ingesting the Gospel message! You see the Table is not about the table.

In the same way there has been many centuries of conflict on the nature of the Biblical text. Some have emphasized that Text is just an inspired story, told to teach us about God. Some of emphasized the fact that it is (capital T) True; and if its not true its not inspired. Just like before, many people argue back and forth about the nature of the text instead of asking what is the point of the inspiration was.

This is where the Biblical theologians, popular authors, and many other Christian leaders are coming into the conversation. Just like the people of England were broken apart, the Church Universal has been broken apart by this divisive topic, and these Fathers in the Church have come along and said you're missing the point! Stop, the point of Christianity is not about the Biblical text, its where the Biblical text is trying to take us! Let's not focus on the minutia, let's agree its from God and move on.

Wednesday, August 27, 2008

August in Review!

This is the week inbetween semesters, so it has a very disjointed feel. The fall is about to start and it feels like everything is starting to fall downward towards the end of the year. Isn't that the way it seems, once September hits Christmas seems like it is next week. Even with that being true, it is still August! It has been one crazy month, it just absolutely flew by! I honestly don't know where the time went. Well actually I do:

One weekend Steph's mom, grandma, and cousin Amy came down and hung out with us for a few days. We showed them a good time in central KY. They got a tour of Lexington, Nicholasville, High Bridge, and of course Wilmore.

We discoverd the YMCA pool,. I thought was going to be a slab of cement with a diving board. Instead it's actually a nice little park with multiple slides and sections for kids and adults alike.

We pulled a prank on our new neighbors (here).

We've been getting up at 5:30 or 6:00am to go running and we've been getting to know the neighborhoods. It's really cool to see the morning routine of a place.

We also were able to see friends. Steph went to Indy to hang out with her friends from High School. They stayed at her friend Rachel's apartment (in downtown) and hung out in the city. They went to a baseball game, layed out by the pool, and had a few nice dinners together. We also were able to drive up to Cincinnati and spend a Sunday afternoon with my friend Dilly (aka Luke Delong) and his fiancie Leticia. We went to the Findley Farmer's Market (located in the stunning downtown of Cinci), then hung out at IKEA and Wendy's. Nothing beats hanging out with friends!

The Political conventions always leave us with some amazing (sarcastic) clips (here). Skip ahead to 1 minute 25 seconds to see political speeches are their best. Who thinks stuff like this is clever or funny? That's what I want to know...

It has been a good month, hopefully a sign of the season that is to come. I think it'll be fun. Shane and Shane are coming in 10 days or so. Shane Claiborne will be here on Election Day. Steph is running a marathon right after she turns 25! And who could forget our 1 year anniversary! HOLY COW it's already been one year!!!!! Time sure if flying!

Saturday, August 23, 2008

Great Quote from Origen

I read this quote today in a book called Jesus for President, from a conversation between Origen, an early church father, and Celsus who is writing against the Christians. (The bracketed material is from the authors: Shane Claiborne and Chris Haw).

[Origen, quoting Celsus:] “If everyone were to act the same as you Christians, the national government would soon be left utterly deserted and without any help, and affairs on earth would soon pass into the hands of the most savage and wretched barbarians.”

[Origen:] Celsus exhorts us to help the Emperor and be his fellow soldiers. To this we reply, “You cannot demand military service of Christians any more than you can of priests.” We cannot go forth as soldiers with the Emperor even if he demands this. [Origen goes on to say that if the Romans followed the teachings of Jesus, there would be no barbarians]

We should note that Christians were rejecting the emperor because to fight for the Emperor was to place first allegiance to him. Christians do not pledge their allegiance to anyone other than Jesus.

Now read the quote again and instead of barbarians insert terrorist or extremist or Muslim. And instead of the emperor put something like President or King and instead of Romans put Americans.          

Once you do that maybe we’ll begin to see why these early Christians were killed.

 (and maybe why governments today seem pretty cozy with Christians around) 

Friday, August 22, 2008

Thoughts as I Exit from Greek Class

So I finished my Greek class today. On my final I received a 93%, which made my final grade an 86%. Actually this is about 4 points better than I made in the previous Greek course that I took. It has been a crazy month, and it’s finally over!

As I look at the grade that I received, it is really easy to say, “Man I could have done better.” or, “Man I should have worked just a little bit harder!” (Both of which I could have or maybe should have done.) The problem is that I can’t go back and redo that experience in my life. It is in the past and that’s all there is to it. I need to accept the fact that I received a B. It does not make me less of a person.

I’ve been thinking about this over the past few days, as I prepare for my final. I messed up. I was not prepared and missed the first day of class. I got distracted and only did a portion of one piece of homework and received a really bad grade on it. There were nights, when I didn’t study like I should have. I made some mistakes. I could have done better. That’s the honest truth.

BUT!!! I can’t continually beat myself down.

If I am continually looking over my shoulder second-guessing myself, I can never move forward towards becoming a better person. This is not to say that looking back at all isn’t a good thing, but there needs to come a time when I move forward. On the other side I need to look back and realize what mistakes I made so I can improve myself. I can look at mistakes and see them as failures or I can see them as formational opportunities. This means that I use the past to help shape the future!

The problem is that too many people either spend all their time beating themselves up over mistakes. This results in a person becoming completely insecure and always wondering what if. The other side of the problem is some people never learn from their mistakes. This results in a person who is completely insecure, wondering why they’re always screwing up. Neither person is getting better at what they’re doing.

Personally, I want to become a better student. So here is my formation plan.

 

 

To do this, I need to look at where I made my mistakes, understand the nature of these mistakes, make a plan to move forward, and finally give myself some measurable action steps to start implementing that plan. Here’s an example:

 

Mistake:                         I didn’t double check the date of the beginning of the class.

Nature:                         I am not organized.

Plan:                                    Get organized.

Action Step:                        Put my class schedule on Google Calendar & link it to my email.

 

 

Monday, August 18, 2008

Do you miss Mayberry?

So in the past few months, I've heard many references to Mayberry; once at Southland Christian Church many others from my Greek professor (Brad Johnson). As a result I've had the song "I miss Mayberry" stuck in my head for the better part of this summer. While many people miss Mayberry, I think they're misguided - Mayberry never existed. It's a myth and a bold faced lie!

Mayberry never existed. It only revealed the place we wanted the world to be. We want to think life is simple. We wanted conflict to not really exist. We all wanted to be innocent. 

Truthfully, there was never such a place.

The 1950's and early 60's should not be seen as a high time for American culture, but as a low time for honest appraisal of who we really are. Maybe the arts moving in the way that they have, is the result of people being honest about the way the world is.

What do you think?


Friday, August 15, 2008

Oh the irony!

Have you seen the Botox commercial? Its tag line is “freedom of expression.”

No seriously! It’s actually the message that Botox is using to advertise its product (A product that actually kills nerve endings in the skin not allowing it to move).

Like I said ironic.

Wednesday, August 13, 2008

what is the last and best hope of the world?


Barack Obama in a speech in April of 2007 made this quote, "I still believe that America is the last, best hope of Earth" in a speech at the Chicago Council of Global Affairs.

A Christian believes that the Church is the last, best hope of Earth.

Monday, August 11, 2008

Matthew Project pt. 2, a video link, and more!

You can find the second part of my series on Matthew here. I am attempting to write a series of essays trying to give a glimpse into a different look at the book of Matthew. I have 4 posts so far but it is a work in progress. Check it out add it to your reader or get the RSS feed for it! 

I also recommend you check out the video posted in the "Fun, Sarcastic, and Trivial" box on the right, or here, for a funny sarcastic look at the election!

I went to a Reds game yesterday, or that's at least how it was billed. The Astros won 13-4! The Reds didn't even get a hit until the 5th inning! Yup, they're terrible! I've posted a link of the game recap if you're so interested! I'm actually in the video if you look close enough here! ... just kidding! 

If you're interested in giving plasma with me I'm going to be going for the next couple weeks in the morning hours! It's pretty decent money! give me a call or post a comment and I'll get in touch with you!

And for your information, I received a 93% on my Greek midterm! Not too shabby for somebody who took 13 months off!


Friday, August 08, 2008

I'm a Jerk...

So, I feel like a total jerk.

I work at the seminary answering the phone in the evenings and perform sercurity rounds where I lock and secure the academic buildings on campus. The part of my job that I hate the most is I'm responsible to ask the skateboarders to leave the campus.

Now last fall we had some kids break into some buildings and stole some stuff. That and the fact that skateboarding can damage the sidewalks and if they get hurt the school could be sued help me to understand that yes there is a reason for their removal.

But I still feel like a jerk...

dan

p.s. to show i'm cool check out this link!

The Book of Matthew pt. 1

I'd like to do a series on the book of Matthew. In the past few years this book has been on of my favorite places to go to when I need a good word. I have taken a class on it here at Asbury and lucky me I get to read through the Sermon on the Mount (chapters 5-7) this summer as part of the summer reading program for being a chapel intern. So this book has had a big part in shaping my life and my spiritual journey. I'd like to start with a very, very brief exercise in working through the structure of the book.

Before I get into Matthew, I'd like to quickly make one point: meaning is found in context. A sentence gives meaning to it's parts by their relationships. A paragraph gives a sentence meaning by relating it to other sentences. And so on and so forth. This is important in Biblical Studies as we look at verses. They must not be isolated from their context. So as we read a verse or a chapter we must be sure to attach it on the overarching context that it is located in. It is for this reason that we begin with a quick look at Matthew's structure. With that said let's look at the over arching context of Matthew.

The book of Matthew can be split into two major sections. The first major section going from Chapter 4 to the middle of 16. The second major section going from chapter 16 to the end of the book. A good way to summarize the first major section is found in 4:23. Here Jesus is said to begin to teach the good news of the kingdom to the whole region of Galilee. Likewise the second major section can be seen to follow verse 16:21. In this verse, Jesus begins to explain to his disciples that he is going to Jerusalem to be killed.

The First Half of Matthew:
So the first half of the book can be broken apart like this: He preaches the Sermon on the Mount (5-7). After that there is a two chapter section (8-9) where he goes around performing 10 great signs. He then sends out his disciples to spread this message farther (10). When the disciple return, Israel rejects Jesus teachings (11-12) which causes Jesus rejects Israel (13-15). The beginning of chapter 16 we find Jesus with only his disciples still following him and in a foreign country.

The Second Half of Matthew:
It is at this point that Matthew begins his second section. It begins with Jesus moving towards Jerusalem (17-21). This section climaxes with Jesus actually entering the temple. As he enters into the city he begins a series of teachings against the city and against the religious leaders there (21-25). These teachings lead to the conspiracy by the priests to kill Jesus which is carried out and Jesus is crucified after a scandalous "trial" (26-27). On the first day of the week, Jesus is raised from the dead! He then instructs his disciples that all authority has been given to him and they should go and teach what he has taught them!

This is the book of Matthew in a very brief nutshell: A proclamation (and subsequent rejection) of the Kingdom of Heaven. Then a climatic journey to Jerusalem (and the cross).

One big question I have as I look at this raw data: 'Are the two parts related?" For this sake of this series I am going to assume so. Which means we should ask another question, 'What does this mean about the Cross and the Kingdom of Heaven?'

This is where I will pick up next time. 

What are your thoughts?